Ksti Hu
Art ❷❷
Diplom Theorie

Aktivismus im Wandel

Und seine neuen Formen der Kommunikation am Beispiel von Pussy Riot

Pussy Riot is the name of a band and artist group founded in Moscow and known throughout the world. Their controversial performances have made them the enemy of the Russian government and the Orthodox Church. Pussy Riot evolved from a young punk band into a contemporary pop phenomenon that is internationally politically active beyond the areas of music and art. Ridiculed by much of the Russian population and dismissed as insignificant, the band members gained worldwide attention when they received a two-year prison sentence. Within Russia itself, the band only received support from a few equally repressed groups, such as the LGBTQ+ community and people of various marginalised ethnic identities, who also live in fear of the autocratic state’s oppression. Noteworthy is that it was particularly those who were already being persecuted because of their ethnic identity, sexual orientation, or political opinion who had already foreseen ten years ago what would come should they not take action. Today, one can see the consequences of the general blindness: a fascist Russia that turns away from the West, censors free media, persecutes dissenters, wages a war of aggression in Ukraine that violates international law, while all this is legitimised by an Orthodox Church that bestows its blessings on the war.

Using Pussy Riot as an example, I discuss why feminist activism is often not taken seriously enough, what it can achieve, and why it is forced to constantly adapt and use new media for its cause, in defiance of all stereotypes.

Soziologie, Medientheorie
Prof. Dr. Marc Ries
Diplom Praxis

Summit of Komi

Are you a Komi, or what? (meaning: are you stupid?) is a saying I grew up with in Russia. The word Komi (Kоми) is both the name of a region and an indigenous people in the west of the Ural Mountains without Slavic roots. Although Russian colonial perception of Komi was that it joined Russia of its own accord, the reality is that the territory was forcibly assimilated and colonised over several centuries by Orthodox Christianity.

We possess an ancient complex language and cultural history, of which very little has survived to date. As a child, I always wanted to be regarded as Russian. Being a Komi meant, after all, being considered uneducated and silly then. It took me a very long time to be able to accept it and say that I am a Komi, because very little of the colonial history of Russia has been researched and it will demand a very long process first before one knows just how much has been lost and displaced. It is why I am trying to remember who I am and where I come from through this project, to remember my lost heritage and to establish a positive image of it.

Elektronische Medien • Grafik-Design und Illustration
Prof. Alexander Oppermann • Prof. Eike König